Self-introduction/Yasukuni
Junkerman John
jtj at rf7.so-net.ne.jp
Thu Apr 10 12:55:17 EDT 2008
Hi folks:
This is John Junkerman, documentary filmmaker/translator based in
Tokyo and Falmouth, Massachusetts. Recent films include "Power and
Terror: Noam Chomsky in Our Times" and "Eiga Nihon-koku
Kempo" (Japan's Peace Constitution). I also did the English subtitles
for "Yasukuni."
Just got back from a press conference at the Diet to protest the
political pressure on "Yasukuni" (organized by filmmaker Watai
Takeharu ["Little Birds"], producer Yasuoka Takaharu, and video
journalist Doi Toshikuni). It was quite the scene. Some 200 press
there. Director Li Ying, just back from China, spoke, and some 15
journalists (the most prominent being Tahara Soichiro, and ailing
Chikushi Tetsuya sent a hand-written letter of support) and several
filmmakers (including Koreeda Hirokazu) spoke in support.
Li Ying's remarks focused on his various visits to the sword smith
featured in the film, Kariya Naoji, after the film was finished. He
made several trips to Kochi to show him the film and publicity
material and get his approval/understanding, and said that, while his
wife was initially put off by the film, he managed to alleviate her
concerns and Kariya gave him his blessing. This is now becoming an
issue, because LDP dietmember Arimura Haruko got in touch with Kariya
and announced that he told her he wanted his scenes deleted from the
film. Other media have done follow-up interviews and reported that
Kariya feels he was deceived, that Li misrepresented the nature of
his film. This looks like it might be the next point of attack on the
film.
It does seem rather remarkable that members of the Diet would pay
this much attention to a film that hasn't been released yet, which
was the thrust of many of the comments of the journalists who spoke
in support. Some 20 theaters have stepped forward to screen the film,
which will undoubtedly get a much bigger audience now that such a
fuss has been made over it. The controversy has sparked an
examination of the methods of the Japanese media (while they
simultaneously bandwagon and problematize Kariya's portrayal in the
film) and issues of freedom of expression and government interference.
After the press conference, I asked Li about the rumor at the Nippon
Connection screening that the scene in the film with the American
flag-waving supporter of Koizumi had been set up. He responded with a
hearty laugh, and said all he had to do was turn on his camera and
scenes like that appeared one after another. He had no pre-knowledge
of any of the events documented during the 8/15 ceremonies at
Yasukuni (including the protesters during the singing of Kimigayo or
the man who worships at the shrine with his sword at night).
All of those scenes suggest that Yasukuni itself is a provocative
place, and not just because the Chinese and Koreans make an issue out
of it. Certainly Li has a political perspective, but the point of the
film is to explore why Yasukuni is so provocative, to get beyond the
formulaic "Class-A war criminals/PM visits/foreign governments
protest." As the film makes clear, Yasukuni is at the spiritual heart
of the effort to deny Japan's war crimes, justify Japanese
aggression, and glorify militarism. All you need to do to discover
that is to go film there, as Li did. Since Inada is closely
associated with all of these efforts, her challenge of the film as
"politically biased" is deeply suspect.
One last thing I learned at the press conference is that the Tokyo
Lawyers Association is holding a public screening and symposium on
the film later this month (I think it's the 23rd). The Yasukuni
scholar Takahashi Tetsuya, who so far has remained silent on the
film, is the featured speaker. There will also be a press conference
organized by the nationalist group Issuikai, whose founder Suzuki
Kunio appeared at today's press conference and apologized for right-
wing attacks on the film).
All this leaves me wondering if the film is going to be talked to
death before anyone has a chance to see it.
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